Body art, especially tattoos and piercings, has enjoyed an explosion of interest in recent years. However, the response of many health professionals and researchers to this phenomenon is often negative, as body art continues to be associated with issues ranging from ill mental health to offending behaviors. Arguing for a reappraisal of the diverse range of practices that fall under this heading, Brian Brown and Virginia Kuulei Berndt reconsider body art as an underappreciated yet accessible source for mental and physical wellbeing. How, they ask, does body art open up new sources of community, sociality, and aesthetics? How is it used for the reclamation of one’s body, as a marker of success or accomplishment, or for building friendships? How does participation in these practices impact the health and wellbeing of body artists themselves? Providing a radical rethink that integrates tattoos and other body modifications within health, wellbeing, and positive psychology, Body Art disrupts the narrative of stigmatisation that so often surrounds these practices to welcome a broader discussion of the benefits they can offer.

The health humanities is a rapidly rising field, advancing an inclusive, democratizing, activist, applied, critical, and culturally diverse approach to delivering health and well-being through the arts and humanities. It has generated new kinds of interdisciplinary research, knowledge, and communities of practice globally. It has also acted to bring greater coherence and political force to contributions across a range of related disciplines and traditions. In this volume, a formidable set of authors explore the history, current state, and future of the health humanities, in particular how its vision of the arts and humanities: Promotes creative public health. Opens new routes to health and well-being. Informs and drives better health care. Interrogates relationships between ill health and social equality. Develops humanist theory in relation to health and social care practice. Foregrounds cultural difference as a resource for positive change in society. Tests the humanity of an increasingly globalized health-care system. Looks to overcome structural and process obstacles to cross-disciplinary ventures. Champions co-construction, co-design, and mutuality in solving health and well-being challenges. Showcases less familiar, prominent, or celebrated creative practices. Includes multiple perspectives on the value and health benefits of the arts and humanities not limited to or dominated by medicine. Divided into two main sections, the Companion looks at "Reflections and Critical Perspectives," offering current thinking and definitions within health humanities, and "Applications," comprising a wide selection of applied arts and humanities practices from comedy, writing, and dancing to yoga, cooking, and horticultural display.

For centuries THE I CHING OR BOOK OF CHANGES has been consulted for wise advice. Its enduring popularity lies in the lessons it teaches about how to attain life's greatest rewards - prosperity, understanding and peace of mind. On the surface, it is merely a book that has survived for thousands of years in many different forms. Underneath, however, THE I CHING is a living breathing oracle, a patient and all-seeing teacher who can be relied upon for flawless advice at every turning point in our lives. Briant Browne Walker's highly accessible translation of THE I CHING OR BOOK OF CHANGES allows you to make the wisdom of the ancient Chinese sages your own. Whether you need specific advice or general guidance, THE I CHING will help to promote success and good fortune and impart balance and perspective to your life.

If we were called upon to characterize the Egyptian religion in a few words, we should call it, both as a system and as a cult, an almost monarchical polytheism in a theocratic form. The Egyptian polytheism was not purely monarchical, for there were several divine monarchies; and only by the somewhat arbitrary doctrine that all the chief gods were in reality the same under different names, could the semblance of monarchy be maintained. But this religion was undoubtedly theocratic in the strictest sense of the word. The divinity himself reigned through his son, the absolute king, his incarnation and representative on earth. The priesthood of Amon, strengthened by its victory over the heretic, and by the measureless wealth which the munificence of successful conquerors poured into its lap, had attained the most tremendous power in the state; and when, after a long time, its members had reduced the king to weak tools in their hands, and succeeded at last in usurping the throne itself, the theocracy was altered in form only, but not in its essence. The place of the king highpriest was taken by the highpriest-king. But even this change was of short duration. Against another power no less favored by the kings of the new empire, the power of the army (composed for the greater part of hired foreign troops), the priestly princes proved unable to keep their ground. They had to leave the country, and in Ethiopia they founded a new sacerdotal kingdom. Still the rule of the kings, who sprang from this military revolution, was purely theocratic.

The authors of this book use their unique blend of experience to synthesise theoretical studies. They offer critical analysis of a wide range of examples of good and bad use of language, in order to guide nurses towards models of good practice. Full consideration is given to the changing nature of the health care environment, and to the need to address ethical, legal and professional issues beyond the fundamentals of patient-nurse interactions.

This Is A New Release Of The Original 1921 Edition.